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Jewish Humor On Your Desktop

RRP $16.99

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Jewish Humor on Your Desktop is a series of interactive eBooks that bring hundreds of funny Jewish videos and anecdotes to your favorite screen -- desktop or laptop computer, Kindle, iPad, iPhone, Android phone or tablet Each video is introduced with a short written commentary explaining its back story. The videos are based on three years and 900 entries from Jewish Humor Central, a blog written by Al Kustanowitz, who has been studying, chronicling, and delivering Jewish humor for more than 30 years. This is the second book in the series, titled Israel is a Funny Country. This book explores the multifaceted nature of humor in Israel, some of which is intentional and some of which is unintentional. Either way, the quirks of Israeli life contribute to making that life interesting and fulfilling. In the pages of this volume, we take a look at humorous slices of Israeli life, funny TV commercials, unusual stories about food, surprising rabbinic bans on daily activities, simchas as they can only be celebrated in Israel, endearing aspects of Israeli culture, a look at the growing phenomenon of flash mobs, and a glimpse of a few unusual Israeli sports. There are 85 anecdotes in all, most of which are linked to a short video clip, adding up to more than three hours of video. We hope that these anecdotes and associated video clips give you a new and different insight into life in Israel, and encourage you to join in the fun by planning a visit to the land flowing with milk and honey.


God, Free Will And Morality

RRP $574.99

Click on the Google Preview image above to read some pages of this book!

"He [Francis Bacon] writes of science like a Lord Chan cellor" - William Harvey "Don't say: 'There must be something common . . . ' - but look and see" Ludwig Wittgenstein In the history of western moral philosophy since Plato, there has been a pervasive tendency for the moral theorist to wri~e, in effect, like a scientist, Le. to seek completely general prin­ ciples of right conduct. Of late, moreover, there has been an attempt to set forth a theory underlying the general principles, not of right conduct, admittedly, but of justice. To be sure, we are sometimes warned that the principles (which must exist?) may be too complex to be formulated. Also they may not exist prior to action - nonetheless, we are told, they serve as guides to conduct! One inight argue that Baconian inductivism provides one basis for skepticism with respect to a number of familiar epistemological problems. Thus, the skeptic argues, a certain conclusion - say, the existence of another's pain - is not justified on the basis of (behavioral) evidence either deductively or inductively, and hence it is not justified at all. Similarly, I should claim, by establishing an unattainable standard, the search for exceptionless principles may become a source of moral skepticism. After all, when con­ fronted with a supposed principle designed to justify a particular ix x PREFACE action, one can generally imagine a counter-example to the prin­ ciple without excessive difficulty.



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